#the burial of Christ

[artthatgivesmefeelings]

Carl Heinrich Bloch (Danish, 1834-1890) The Burial of Christ, ca.1873 ”For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” - John 3:16, The Bible.

[c-kiddo]

yeagh.. once again, on rewatch, im facing the ultimate test of trying not to get mad at tmn in ep96 .

[spacecluster]

I just love how in age of ultron

Marvel established

that they have these pods

that can heal people of serious injuries

And are capable of building an entire body out of nothing pretty much aside from like a sentient Rock

and that this pod

which is destroyed at some point in this movie

is a lower level version of something that Dr Helen Cho has in her facility in wherever she said it was cause it's been a while since I've watched this movie

and then they

to my knowledge

Never mentioned again

[mybeautifulchristianjourney]

Jesus Brought before Pilate

1 When morning came, all the chief priests and the elders of the people conferred together against Jesus in order to bring about his death. 2 They bound him, led him away, and handed him over to Pilate the governor.

The Suicide of Judas

3 When Judas, his betrayer, saw that Jesus was condemned, he repented and brought back the thirty pieces of silver to the chief priests and the elders. 4 He said, “I have sinned by betraying innocent blood.” But they said, “What is that to us? See to it yourself.” 5 Throwing down the pieces of silver in the temple, he departed, and he went and hanged himself. 6 But the chief priests, taking the pieces of silver, said, “It is not lawful to put them into the treasury, since they are blood money.” 7 After conferring together, they used them to buy the potter’s field as a place to bury foreigners. 8 For this reason that field has been called the Field of Blood to this day. 9 Then was fulfilled what had been spoken through the prophet Jeremiah, “And they took the thirty pieces of silver, the price of the one on whom a price had been set, on whom some of the people of Israel had set a price, 10 and they gave them for the potter’s field, as the Lord commanded me.”

Pilate Questions Jesus

11 Now Jesus stood before the governor, and the governor asked him, “Are you the king of the Jews?” Jesus said, “You say so.” 12 But when he was accused by the chief priests and elders, he did not answer. 13 Then Pilate said to him, “Do you not hear how many accusations they make against you?” 14 But he gave him no answer, not even to a single charge, so that the governor was greatly amazed.

Barabbas or Jesus?

15 Now at the festival the governor was accustomed to release a prisoner for the crowd, anyone whom they wanted. 16 At that time they had a notorious prisoner called Jesus Barabbas. 17 So after they had gathered, Pilate said to them, “Whom do you want me to release for you, Jesus Barabbas or Jesus who is called the Messiah?” 18 For he realized that it was out of jealousy that they had handed him over. 19 While he was sitting on the judgment seat, his wife sent word to him, “Have nothing to do with that innocent man, for today I have suffered a great deal because of a dream about him.” 20 Now the chief priests and the elders persuaded the crowds to ask for Barabbas and to have Jesus killed. 21 The governor again said to them, “Which of the two do you want me to release for you?” And they said, “Barabbas.” 22 Pilate said to them, “Then what should I do with Jesus who is called the Messiah?” All of them said, “Let him be crucified!” 23 Then he asked, “Why, what evil has he done?” But they shouted all the more, “Let him be crucified!”

Pilate Hands Jesus Over to Be Crucified

24 So when Pilate saw that he could do nothing but rather that a riot was beginning, he took some water and washed his hands before the crowd, saying, “I am innocent of this man’s blood; see to it yourselves.” 25 Then the people as a whole answered, “His blood be on us and on our children!” 26 So he released Barabbas for them, and after flogging Jesus he handed him over to be crucified.

The Soldiers Mock Jesus

27 Then the soldiers of the governor took Jesus into the governor’s headquarters, and they gathered the whole cohort around him. 28 They stripped him and put a scarlet robe on him, 29 and after twisting some thorns into a crown they put it on his head. They put a reed in his right hand and knelt before him and mocked him, saying, “Hail, King of the Jews!” 30 They spat on him and took the reed and struck him on the head. 31 After mocking him, they stripped him of the robe and put his own clothes on him. Then they led him away to crucify him.

The Crucifixion of Jesus

32 As they went out, they came upon a man from Cyrene named Simon; they compelled this man to carry his cross. 33 And when they came to a place called Golgotha (which means Place of a Skull), 34 they offered him wine to drink, mixed with gall, but when he tasted it, he would not drink it. 35 And when they had crucified him, they divided his clothes among themselves by casting lots; 36 then they sat down there and kept watch over him. 37 Over his head they put the charge against him, which read, “This is Jesus, the King of the Jews.”

38 Then two rebels were crucified with him, one on his right and one on his left. 39 Those who passed by derided him, shaking their heads 40 and saying, “You who would destroy the temple and build it in three days, save yourself! If you are the Son of God, come down from the cross.” 41 In the same way the chief priests also, along with the scribes and elders, were mocking him, saying, 42 “He saved others; he cannot save himself. He is the King of Israel; let him come down from the cross now, and we will believe in him. 43 He trusts in God; let God deliver him now, if he wants to, for he said, ‘I am God’s Son.’ ” 44 The rebels who were crucified with him also taunted him in the same way.

The Death of Jesus

45 From noon on, darkness came over the whole land until three in the afternoon. 46 And about three o’clock Jesus cried with a loud voice, “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?” 47 When some of the bystanders heard it, they said, “This man is calling for Elijah.” 48 At once one of them ran and got a sponge, filled it with sour wine, put it on a stick, and gave it to him to drink. 49 But the others said, “Wait, let us see whether Elijah will come to save him.” 50 Then Jesus cried again with a loud voice and breathed his last. 51 At that moment the curtain of the temple was torn in two, from top to bottom. The earth shook, and the rocks were split. 52 The tombs also were opened, and many bodies of the saints who had fallen asleep were raised. 53 After his resurrection they came out of the tombs and entered the holy city and appeared to many. 54 Now when the centurion and those with him, who were keeping watch over Jesus, saw the earthquake and what took place, they were terrified and said, “Truly this man was God’s Son!”

55 Many women were also there, looking on from a distance; they had followed Jesus from Galilee, ministering to him. 56 Among them were Mary Magdalene, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee.

The Burial of Jesus

57 When it was evening, there came a rich man from Arimathea named Joseph, who also was himself a disciple of Jesus. 58 He went to Pilate and asked for the body of Jesus; then Pilate ordered it to be given to him. 59 So Joseph took the body and wrapped it in a clean linen cloth 60 and laid it in his new tomb, which he had hewn in the rock. He then rolled a great stone to the door of the tomb and went away. 61 Mary Magdalene and the other Mary were there, sitting opposite the tomb.

The Guard at the Tomb

62 The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate 63 and said, “Sir, we remember what that impostor said while he was still alive, ‘After three days I will rise again.’ 64 Therefore command the tomb to be made secure until the third day; otherwise, his disciples may go and steal him away and tell the people, ‘He has been raised from the dead,’ and the last deception would be worse than the first.” 65 Pilate said to them, “You have a guard of soldiers; go, make it as secure as you can.” 66 So they went with the guard and made the tomb secure by sealing the stone. — Matthew 27 | New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. All rights reserved worldwide. Cross References: Genesis 20:6; Genesis 31:11; Genesis 50:5; Exodus 21:32; Exodus 26:31; Numbers 4:5; Deuteronomy 21:6; Joshua 2:19; 1 Samuel 19:5; 1 Samuel 20:32; 2 Samuel 17:23; 2 Kings 13:21; 2 Kings 19:21; Psalm 22:8; Psalm 22:16; Psalm 31:13; Psalm 69:21; Psalm 71:10; Psalm 94:21; Isaiah 22:16; Isaiah 25:7; Isaiah 50:6; Isaiah 53:7; Isaiah 53:9; Jeremiah 1:1; Jeremiah 26:8; Daniel 6:17; Zechariah 11:12-13; Matthew 1:16; Matthew 2:2; Matthew 16:21; Matthew 17:23; Matthew 20:19; Matthew 26:61; Matthew 26:63; Matthew 28:1; Matthew 28:11; Matthew 28:14-5; Mark 7:11; Mark 15:2; Mark 15:5-6; Mark 15:15; 15:42-43; Luke 23:5; Luke 23:9; Luke 23:53-54; John 19:9; John 19:14; John 20:1; Acts 1:19; Acts 3:14; Acts 5:28; Acts 13:28; Romans 16:7; 1 Thessalonians 2:3; James 1:5; Hebrews 5:7

What does Matthew chapter 27 mean?

Key Passages in Matthew 27

1. Jesus is delivered bound to Pilate. 3. Judas hangs himself. 19. Pilate, admonished of his wife, 20. and being urged by the multitude, washes his hands, and releases Barabbas. 27. Jesus is mocked and crowned with thorns; 33. crucified; 39. reviled; 50. dies, and is buried; 62. his tomb is sealed and watched.

[thepastisalreadywritten]

Researchers after many years of studying the Shroud of Turin (13th-14th century AD), a realistic representation of what Jesus Christ actually looked like, has been presented.

On left, depiction of Jesus in Orthodox iconography. On right, result of the study.

—

The Shroud of Turin, also known as the Holy Shroud, is a length of linen cloth that bears a faint image of the front and back of a man.

It has been venerated for centuries, especially by members of the Catholic Church, as the actual burial shroud used to wrap the body of Jesus of Nazareth after his crucifixion and upon which his bodily image is miraculously imprinted.

The human image on the shroud can be discerned more clearly in a black and white photographic negative than in its natural sepia color, an effect discovered in 1898 by Secondo Pia, who produced the first photographs of the shroud.

This negative image is associated with a popular Catholic devotion to the Holy Face of Jesus.

The shroud's authenticity as a holy relic has been disputed even within the Catholic Church and radiocarbon dating has shown it to be a medieval artifact.

Though accepted as valid by experts, the carbon-dating of the shroud continues to generate significant public debate.

The nature and history of the shroud have been the subjects of extensive and long-lasting controversies in both the scholarly literature and the popular press.

Currently, the Catholic Church neither endorses nor rejects the authenticity of the shroud as a relic of Jesus.

[to-the-starlit-west]

As It Should Be, Derek Mahon

[imaginarianisms]

okay but im&. genuinely of the belief that h.elaena's funeral was like an ophelia painting (mostly bc there were no dragons at the time to burn her body, they were all in the dragonpit at the time & the storming of the dragonpit happened the following night literally right after the smallfolk found out that h.elaena died)..... i genuinely have no idea who found & picked up her body & removed them from the spikes of maegor's holdfast but jesus christ that mustve been smth, but her throat was sewn together, her body was wrapped in her favorite dress with the starry print & flowers, taken out to the godswood & placed on a boat in the lake deep in the heart of the godswood where her closest friends & family had a small funeral & then burned the boat & her body with it via an arrow.

[blueiscoool]

A Rare Embroidered Deisis Depicting Jesus Christ was Found in Medieval Burial Ground

Russian archaeologists have uncovered a rare embroidered Deisis depicting Jesus Christ in a medieval burial ground.

46 graves have been dug up during excavations; one of them contained a woman who was buried with an embroidered Deisis depicting Jesus Christ and John the Baptist and was between the ages of 16 and 25.

The discovery was made during the construction of the Moscow-Kazan highway, where archaeologists found an 8.6-acre medieval settlement and an associated Christian cemetery.

The iconography of Jesus Christ known as Deesis, which can be translated from Greek as “prayer” or “intercession,” is one of the most potent and prevalent images in Orthodox religious art.

The composition of the Deisis unites the three most important figures of Christianity. A tripartite icon of the Eastern Orthodox Church showing Christ usually enthroned between the Virgin Mary and St. John the Baptist.

The fabric is 12.1 cm long by 5.5 cm wide and is composed of two parts joined by a vertical seam made of a woven gold ribbon with a braided pattern. The fabric’s lining did not survive, but a microscopic examination revealed birch bark remnants and needle punctures along the lower and upper edges.

In the center of the fabric is a frontal image of Jesus Christ making a blessing gesture, and to the right of him is John the Baptist praying. A second figure, probably Mary, was once on the left, but it has since disappeared, according to the inspection.

The archaeologists believe the embroidered fabric was once a dark silk samite headdress. Similar examples include the embroidered crosses and faces of saints discovered in the Karoshsky burial ground in the Yaroslavl region, as well as the Ivorovsky necropolis near Staritsa that features an image of Michael the Archangel wielding a spear.

By Oguz Kayra.

[mysterious-secret-garden]

Carl Bloch - The Entombment of Christ.

[jupiterjunebug]

Why is it that every week i see people complain about how much a wrestler with a dickish persona is definitely actually for real insulted that he "has to eat a pin" from someone hes litchrally friends with in real life. I am going to start forcing some people in the iwc to read the wiki article for kayfabe.

[autismmydearwatson]

"Yeah Mr White I've got it figured out. I'm not completely stupid. *sigh* Hela is powerful because she's the Goddess of death, and she is tied to wherever the dead are buried. And so she gets her power from Asgard...because Asgard is like a breeding ground for coffin flies. Because of all the slaves in mass graves, bitch"

* grabs your shoulders and shakes you like a ragdoll* Jesse. JESSE . Listen to me. You are completely stupid! Because you're forgetting ONE! One very important thing. Do you seriously think all the dead in Asgard are buried under a castle????? NO! No. No. Hahaha. No. They were. But NOW they burn their dead ...at sea! They burn them at sea, Jesse! Why do you think they do that, huh? HUH?! Because Odin KNOWS burying them will make her more powerful!!!! DO YOU UNDERSTAND ME?!??

[queenboimler]

now that i finally have time to myself i can start writing my queer cosmic horror scifi/fantasy about a mad scientist accused of war crimes who is sentenced to death by black hole but miraculously comes back years later utterly changed

[whatwewear2church]

HE HAD 2 DIE Pt. 4

It was LOVE and not nails that held Jesus on the Cross.   - Margaret Benson Idahosa

[reformedontheweb]

The Wednesday Word: Bruising Satan’s Head

Since the first word of the gospel is ‘CHRIST’ (see 1 Corinthians 15:3) it is of no surprise to discover that the first prophecy of the Bible was one concerning Him. We discover this prophecy in Genesis 3:15 where the Lord says, ‘And I will put enmity between thee (the Serpent) and the woman, and between thy seed and her seed; it (the seed of the woman) shall bruise thy (the serpent’s) head, and…

[mybeautifulchristianjourney]

Jesus Brought before Pilate

1 When morning came, all the chief priests and the elders of the people conferred together against Jesus in order to bring about his death. 2 They bound him, led him away, and handed him over to Pilate the governor.

The Suicide of Judas

3 When Judas, his betrayer, saw that Jesus was condemned, he repented and brought back the thirty pieces of silver to the chief priests and the elders. 4 He said, “I have sinned by betraying innocent blood.” But they said, “What is that to us? See to it yourself.” 5 Throwing down the pieces of silver in the temple, he departed, and he went and hanged himself. 6 But the chief priests, taking the pieces of silver, said, “It is not lawful to put them into the treasury, since they are blood money.” 7 After conferring together, they used them to buy the potter’s field as a place to bury foreigners. 8 For this reason that field has been called the Field of Blood to this day. 9 Then was fulfilled what had been spoken through the prophet Jeremiah, “And they took the thirty pieces of silver, the price of the one on whom a price had been set, on whom some of the people of Israel had set a price, 10 and they gave them for the potter’s field, as the Lord commanded me.”

Pilate Questions Jesus

11 Now Jesus stood before the governor, and the governor asked him, “Are you the king of the Jews?” Jesus said, “You say so.” 12 But when he was accused by the chief priests and elders, he did not answer. 13 Then Pilate said to him, “Do you not hear how many accusations they make against you?” 14 But he gave him no answer, not even to a single charge, so that the governor was greatly amazed.

Barabbas or Jesus?

15 Now at the festival the governor was accustomed to release a prisoner for the crowd, anyone whom they wanted. 16 At that time they had a notorious prisoner called Jesus Barabbas. 17 So after they had gathered, Pilate said to them, “Whom do you want me to release for you, Jesus Barabbas or Jesus who is called the Messiah?” 18 For he realized that it was out of jealousy that they had handed him over. 19 While he was sitting on the judgment seat, his wife sent word to him, “Have nothing to do with that innocent man, for today I have suffered a great deal because of a dream about him.” 20 Now the chief priests and the elders persuaded the crowds to ask for Barabbas and to have Jesus killed. 21 The governor again said to them, “Which of the two do you want me to release for you?” And they said, “Barabbas.” 22 Pilate said to them, “Then what should I do with Jesus who is called the Messiah?” All of them said, “Let him be crucified!” 23 Then he asked, “Why, what evil has he done?” But they shouted all the more, “Let him be crucified!”

Pilate Hands Jesus Over to Be Crucified

24 So when Pilate saw that he could do nothing but rather that a riot was beginning, he took some water and washed his hands before the crowd, saying, “I am innocent of this man’s blood; see to it yourselves.” 25 Then the people as a whole answered, “His blood be on us and on our children!” 26 So he released Barabbas for them, and after flogging Jesus he handed him over to be crucified.

The Soldiers Mock Jesus

27 Then the soldiers of the governor took Jesus into the governor’s headquarters, and they gathered the whole cohort around him. 28 They stripped him and put a scarlet robe on him, 29 and after twisting some thorns into a crown they put it on his head. They put a reed in his right hand and knelt before him and mocked him, saying, “Hail, King of the Jews!” 30 They spat on him and took the reed and struck him on the head. 31 After mocking him, they stripped him of the robe and put his own clothes on him. Then they led him away to crucify him.

The Crucifixion of Jesus

32 As they went out, they came upon a man from Cyrene named Simon; they compelled this man to carry his cross. 33 And when they came to a place called Golgotha (which means Place of a Skull), 34 they offered him wine to drink, mixed with gall, but when he tasted it, he would not drink it. 35 And when they had crucified him, they divided his clothes among themselves by casting lots; 36 then they sat down there and kept watch over him. 37 Over his head they put the charge against him, which read, “This is Jesus, the King of the Jews.”

38 Then two rebels were crucified with him, one on his right and one on his left. 39 Those who passed by derided him, shaking their heads 40 and saying, “You who would destroy the temple and build it in three days, save yourself! If you are the Son of God, come down from the cross.” 41 In the same way the chief priests also, along with the scribes and elders, were mocking him, saying, 42 “He saved others; he cannot save himself. He is the King of Israel; let him come down from the cross now, and we will believe in him. 43 He trusts in God; let God deliver him now, if he wants to, for he said, ‘I am God’s Son.’ ” 44 The rebels who were crucified with him also taunted him in the same way.

The Death of Jesus

45 From noon on, darkness came over the whole land until three in the afternoon. 46 And about three o’clock Jesus cried with a loud voice, “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?” 47 When some of the bystanders heard it, they said, “This man is calling for Elijah.” 48 At once one of them ran and got a sponge, filled it with sour wine, put it on a stick, and gave it to him to drink. 49 But the others said, “Wait, let us see whether Elijah will come to save him.” 50 Then Jesus cried again with a loud voice and breathed his last. 51 At that moment the curtain of the temple was torn in two, from top to bottom. The earth shook, and the rocks were split. 52 The tombs also were opened, and many bodies of the saints who had fallen asleep were raised. 53 After his resurrection they came out of the tombs and entered the holy city and appeared to many. 54 Now when the centurion and those with him, who were keeping watch over Jesus, saw the earthquake and what took place, they were terrified and said, “Truly this man was God’s Son!”

55 Many women were also there, looking on from a distance; they had followed Jesus from Galilee, ministering to him. 56 Among them were Mary Magdalene, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee.

The Burial of Jesus

57 When it was evening, there came a rich man from Arimathea named Joseph, who also was himself a disciple of Jesus. 58 He went to Pilate and asked for the body of Jesus; then Pilate ordered it to be given to him. 59 So Joseph took the body and wrapped it in a clean linen cloth 60 and laid it in his new tomb, which he had hewn in the rock. He then rolled a great stone to the door of the tomb and went away. 61 Mary Magdalene and the other Mary were there, sitting opposite the tomb.

The Guard at the Tomb

62 The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate 63 and said, “Sir, we remember what that impostor said while he was still alive, ‘After three days I will rise again.’ 64 Therefore command the tomb to be made secure until the third day; otherwise, his disciples may go and steal him away and tell the people, ‘He has been raised from the dead,’ and the last deception would be worse than the first.” 65 Pilate said to them, “You have a guard of soldiers; go, make it as secure as you can.” 66 So they went with the guard and made the tomb secure by sealing the stone. — Matthew 27 | New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. All rights reserved worldwide. Cross References: Genesis 20:6; Genesis 31:11; Genesis 50:5; Exodus 21:32; Exodus 26:31; Numbers 4:5; Deuteronomy 21:6; Joshua 2:19; 1 Samuel 19:5; 1 Samuel 20:32; 2 Samuel 17:23; 2 Kings 13:21; 2 Kings 19:21; Psalm 22:8; Psalm 22:16; Psalm 31:13; Psalm 69:21; Psalm 71:10; Psalm 94:21; Isaiah 22:16; Isaiah 25:7; Isaiah 50:6; Isaiah 53:7; Isaiah 53:9; Jeremiah 1:1; Jeremiah 26:8; Daniel 6:17; Zechariah 11:12-13; Matthew 1:16; Matthew 2:2; Matthew 16:21; Matthew 17:23; Matthew 20:19; Matthew 26:61; Matthew 26:63; Matthew 28:1; Matthew 28:11; Matthew 28:14-5; Mark 7:11; Mark 15:2; Mark 15:5-6; Mark 15:15; 15:42-43; Luke 23:5; Luke 23:9; Luke 23:53-54; John 19:9; John 19:14; John 20:1; Acts 1:19; Acts 3:14; Acts 5:28; Acts 13:28; Romans 16:7; 1 Thessalonians 2:3; James 1:5; Hebrews 5:7

[thepastisalreadywritten]

Orthodox Icon vs AI-generated Image

This image offers an intriguing comparison between traditional Orthodox iconography of Jesus Christ and a modern AI-generated image based on the Shroud of Turin.

The resemblance is striking, especially in the facial features, the intensity of the gaze, and the overall expression of solemnity and dignity.

Orthodox icons, such as Christ Pantocrator and Christ Enthroned, have consistently depicted Christ in a way that emphasizes His divine nature, suggesting that this portrayal is deeply rooted in theological understanding.

The AI-generated image’s similarity to these icons may suggest that the artistic principles behind the icons are connected to a universal vision of Christ that transcends time.

The Shroud of Turin, considered by many as the burial cloth of Christ, when interpreted by AI seems to align closely with the traditional Orthodox depiction, possibly reinforcing the authenticity and spiritual depth of both.

However, while the AI image captures a lifelike quality, it raises questions about the role of technology in spiritual matters.

Orthodox icons are created with deep theological intent, every detail carrying symbolic meaning aimed at drawing the viewer closer to the divine.

In contrast, AI-generated images, though visually impressive, lack this spiritual foundation and can risk reducing the sacred to the merely aesthetic or historical.

This modern approach has often faced criticism from Christian communities, who value the spiritual and doctrinal integrity of traditional sacred art.